The fight for equal rights has a theme in the US. I’m not sure if it extends to Britain or other countries, but it is certainly present here. The argument between one who supports equal rights for the gay community and someone who does not usually goes something like this:
Pro-Equality: “Gay people are people and deserve the same rights”
Anti-Equality: “Gay people and straight people are different, so we have different things”
Pro-Equality: “Separate but equal isn’t an option. Brown v. Board of Education.”
Anti-Equality: “You can’t change your race. Being gay is a choice.”
And that’s usually where the reasonable part of a debate comes to an end. Those who refuse to recognize the queer community as an equal part of the community as a whole can stop the argument by bringing it to the issue of whether or not being gay is a choice. Of course, any gay person will tell you, it’s not. But Maggie Gallhagher (of NOM) really doesn’t give a flying f*ck about what we feel. No, unless we can prove to them that it is innate and unchangeable, this will be their stopping point. And they know it.
The issue with this is that the “gay gene” hypothesis is largely unproved. The search for it started in about 1991, where a study weakly linked homosexuality (and FTM transgender) to neurotransmitter levels in the developing brain. This was a valiant, but ultimately unstable argument. In 2004, a British group tried to explain the “Darwinian Paradox” that homosexuality causes.
For those who don’t know, Darwin’s theory of natural selection states that traits are accumulated by species over time by the “survival of the fittest” model. That is to say, those individuals in a species that carry genes more advantageous in a given environment are more likely to reproduce and pass those genes on. So lets say we have two house sparrows (Passer domesticus) both male, and both living in the tree by your house. Let’s call them Bob and Jim. Genetically, Bob and Jim are 99.9% similar, but Bob has a gene mutation causing him to have a darker feather color than Jim. One day, Bob and Jim are sitting in the tree together. Then they notice your cat stalking them from just 3 feet below. Bob and Jim duck under a leaf. But the cat still sees Jim because his feathers are lighter. Bazango, your cat eats Jim and Bob is free to mate and pass on his “darker feather color” to his offspring.
Anyway, this paper published in Britain states that because homosexual partners cannot pass on both of their sets of genes to their offspring, the “Darwinian Paradox” ensues. How can we keep selecting for homosexuality, when it doesn’t follow the Darwinian model? The 2004 paper tried to answer this by suggesting that gay men are the result of female fecundity (fertility).
“we found that female maternal relatives of homosexuals have higher fecundity than female maternal relatives of heterosexuals and that this difference is not found in female paternal relatives.”
So basically, being gay means your mom’s relatives are way more likely to have babies than if you were straight. So it’s a balancing act. Because you can’t biologically have kids, your relatives are more likely to. Similarly, the increased fecundity on your mom’s side may in fact be the cause of your gayness. Freaky.
So, this study has stuck. And in 1996, another study was conducted testing fraternal birth order (FBO) and how that affects being gay.
“This ‘maternal immunity hypothesis’ maintains that the accumulating antibodies to male-specific antigens may affect sexual differentiation of the male foetal brain in a feminizing direction leading to homosexuality”
Basically, when you’re in your mom’s womb, her body thinks you might be a bad thing, and tries to neutralize you by making you “more like mom” or feminizing the fetus (you). The more older brothers you have, the better your mom’s body is at feminizing your fetus= more likely you’re gay. However, this FBO effect doesn’t really “follow all the rules” in the sense that if your mother feminized your fetus, there would be more effects on you than just making you gay. And these effects are not seen. But keep in mind this doesn’t apply to gay women, only men.
Apparently, South Korea has had some success in making female mice gay by deleting a gene, but it is fairly recent, so we shall see where it goes.
So with the exclusion of many reports and studies, that is the bulk of the information. Because the scientific community cannot find one hypothesis to really explain homosexuality, those apposing gay rights see it as ok to make the assumption that “science is still debating it” and “if its not genetic, its a choice”.
And this is where I find fault.
First of all, science is a constant debate. We are constantly trying to prove other studies right or wrong, that is the nature of the scientific process. Secondly, just because we haven’t been able to find the cause of queerness in the last 20 years doesn’t mean it doesn’t exist. Think of the progress we’ve made in understanding our world just in the past 100 years. We’ve discovered galaxies and Einstein’s Theory of Relativity; whole new families of animals, bacteria and mammals alike, and how they evolved from carbon and nitrogen alone. We’ve developed immunizations and better tests for infections and diseases just within the past year. We only found genetics 60 years ago. And look at all we have accomplished with it since then. Science is moving faster than some realize, but slower than most want. But the most striking fact in this whole debate is this: sexuality doesn’t have to be genetic to not be a choice.
Personally, this is what I believe. I am not convinced by the genetic research so far. People are eager to find this information and so far it has been flimsy at best, not describing the whole picture. I think sexual preference is just that, a preference. I like to think of it as the anchovy hypothesis. I would ask you if you like anchovies. Some people love anchovies, some people hate them, and some are indifferent. But most people would tell you that whatever their preference for them, they don’t know why they feel that way. They just do. If you give one to someone who hates anchovies, and make them try it, you probably wont make them love them. And there is no way you can make someone who loves anchovies hate them, short of a traumatizing experience regarding them (ex-gay therapy) which most likely will not make them stop liking the taste of them, but instill a phobia instead. I love anchovies, but my girlfriend despises them. The taste, the smell, the texture, everything about them she cannot stand. What is the reason for this difference? I don’t know, but I’m not about to go searching for the anchovy gene. While I realize it might demean sexuality to talk about it in terms of food preference, I think the overall hypothesis stands. Preference can sometimes be innate and unchangeable.
But what’s more than all of these previous facts combined. Whether or not gay is a choice or genetic shouldn’t matter. Who gives a crud if we are “born this way”? We are gay or bi or trans or asexual or genderqueer or just queer and that’s ok. We aren’t more likely to commit crimes or die early. There is no threat, save the one the religious right perceives us to be. The ultimate bottom line of all of this is: the side against the advancement of rights for minorities always loses. It happened with women’s rights, worker’s rights, child protection laws, civil rights in the 60’s and it will happen again. When we bring the subject around to whether or not being gay is genetic and innate, the answer is “it doesn’t matter”. Whatever threat we are thought to be, whatever prejudice is out there, it will continue to be there. But the fact is, America is on our side for equality. Just in the past 10 years, public opinion has flipped from 60-40 against gay rights, to 60-40 in favor. The younger generation is shedding those prejudices like water. We must keep fighting to ensure that this generation is reinforced and we must allow people to see the queer community for what we are: a diverse and beneficial people. What’s more, being queer is a part of us, but that is not all we are. We deserve equal rights because above and beyond any one of our parts, the sum of our parts is human.